FAMILY STRUCTURE AND NURTURE IN NEPAL AND IN THE USA :: Essays Papers

FAMILY STRUCTURE AND NURTURE IN NEPAL AND IN THE USAThe meat of family varies from place to place and from culture to culture. One all-encompassing definition that describes every type of family across the board does not exist. For instance, in places like China children lowlife be raised apart from their father and mother in a group of women, but still count themselves a family. Alan C. Acock in his book Family change and Well Being states that a married couple with no children is not considered a family (122), but some married couples may contest this theory. In fact, thither are more variations on modern family structure than ever before, including non-traditional families where grandparents raise their grandchildren, adoptive families, foster families, and blended families with children from two or more sets of parents (Power Tools). contempt the challenges faced by many families today, I believe that the children of the current generationkn avouch as Generation Ycan thr ive as ample as they receive nurture and enrichment from their family members. As a member of Generation Y myself, I speak from first-hand experience. In the following paragraphs, I will deliberate an account of my own upbringing in Nepal that led to my current status as a college student in the USA. I will also short describe family structures in America, and compare them to Nepali family structure. In the end, I propose that nurture is the key to producing well-adjusted children today, regardless of family type or where the children are raised.In Nepal, I experienced both the progressive style of family living and the older medieval style where custom and tradition count first no amour what. More than 90% of the people in Nepal who were born between 1978 and 1998 (the Generation Y youth) still live in old medieval-style families where cultural rules govern quotidian life. The people of Nepal are socially segmented along lines of caste, sub-caste and ethnicity, and valu es and traditions also differ from one caste to another. In my caste, called Gurung, it would be permissible for me to marry my own uncle or aunts daughter, culturally speaking. Other castes, especially Brahmin, consider marriage between cousins a sinsomething very bad. My ancestors practiced these kinds of marriages within a family in order to make the existing family stronger and inseparable.